Flexible Genders – Changing Meanings
Gender is now understood as something versatile and changing. It is seen as part of identity and as a means of expressing oneself, but it is also a product of social and cultural structures. The Kalevala Society Foundation’s Yearbook 103 Joustavat sukupuolet – muuttuvat merkitykset (Flexible Genders – Changing Meanings) explores the cultural contradictions, processes of change and persistence of gender and sexuality. The authors of the articles use their research materials to critically assess why and in what ways old ideas about gender are maintained and new ones are constructed – on the other hand, the same materials open up perspectives on what makes it possible to act and be differently. The authors come from the fields of folklore research, ethnology, and comparative literature.
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Magic, Past and Present
Magic, Past and Present brings together the latest interdisciplinary research by Finnish scholars on magic and witchcraft. The authors come from fields such as history, art, literature, religion, and culture. Geographically, the articles are set in Finland and its surrounding areas, and the time span is from the Middle Ages to the present day. The book’s chapters discuss magic and magic-users in a wide context, from medieval church paintings and their portrayed gender roles to the neoshamanism and paganism of the present day. They also address issues such as witchcraft accusations from the perspective of othering and groundbreaking figures like one of the first Finnish female magicians at the turn of the 21st century. The book is intended for scholars in various humanities fields, such as history, religious studies, folklore, and literature. A general audience will also find the book thought-provoking and informative.
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Guests on Stage – Finnish and Estonian Theatre and Dance Relations
This book is a collaborative project by a joint Finnish-Estonian research team that explores Finnish and Estonian theatre and dance from the 19th to the 21st century and the rich interactions between the scenes of both countries. The aesthetic interactions have commonly been mixed with political and ideological objectives.
The book contributes to the recent debate on transnationality by examining the activities of theatre makers and institutions, such as visits, tours, and drama translations. Although Estonia and Finland are geographically and linguistically close, their societies, theatre systems, and cultural influences have diverged. This situation has produced links, clashes, and cooperation characterized by a mixture of familiarity and strangeness. The transnational links have in many ways also raised questions of national identity.
Finland and Estonia are still countries with active theatre scenes whose cooperation continues to find new forms.
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This anthology ‘The Culture of the Finnish Roma’ is a highly needed collection of articles intended for a wide audience, in Finland and internationally. The editors of the anthology, when participating in many international conferences and seminars, have often been asked: Is there Roma research in Finland? What is it like? Which perspectives does it utilize?
The main function of this anthology is to reply to those questions. It compiles an array of contemporary Roma research done in present day Finland, both by Finnish, Finnish Roma, and international scholars. It will be of interest to both academic as well as lay readers interested in Roma culture and Roma life in Finland, past and present.
The chapters focus on the research and the life of Roma in Finland. Bringing to light the various sides of the Romani way of life, scholars from different fields include historians, linguists, anthropologists, and cultural and social researchers.
Many of the previous books have suffered from a recycling of materials that mythologize and stereotype Romani people. Including the viewpoint of Roma scholars and diverse research branches ranging from culture, language, religion, and gender, the anthology aims at overcoming the stereotypes and bring knowledge of aspects of Romani life.
The eternal contemplation and negotiation of identities lies in the heart of any culture. We hope that the way The Culture of the Finnish Roma discusses these issues brings forth interesting topics to consider for any reader, regardless of national or ethnic origin.
Book DetailsThis edited collection re-examines the long history of Finnish-Namibian relations through the lens of colonialism without colonies as well as anti-colonialism. The book argues that although Finland never acquired colonies, Namibia was once treated in the areas of culture and knowledge formation in a manner now recognised as colonial. Namibian people’s ways of being in the world was transformed when the Finnish Missionary Society started its work in Owambo in 1870 and introduced Christianity and European modes of education, medicine, material culture and social practices. In time, cultural colonialism faded and during the Namibian struggle for independence from South African rule in 1966–1990 Finns took an actively anti-colonial approach. The book was written as a collaborative effort of Namibian, Finnish and South African scholars.
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Biographical approaches to early modern history
This book contributes to the debates on the role and theory of biographical and life-writing research in historical research and methodology. The first part of the study analyses how biographical approaches have until now been used in research into the early modern history of Finland. It explores how the trends in biographical history have evolved from the eighteenth century to today. Church leaders and bishops were emphasised in a country that could boast of few statesmen. Early modern women’s biographies have been strongly influenced by fictional traditions. The second part presents four attempts at new ways of producing and presenting biographical histories that yield new kinds of information on early modern society. These chapters are influenced by the so-called new histories (which by now have become rather traditional social and cultural histories), microhistory, gender history, and the history of experience.
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This edited volume looks at the spread of settlements and the development of living conditions favorable to permanent peasant habitation in Finland during the pre-industrial period. The case to study in this volume is the relatively late settled northernmost part of Savo, now known as the Upper Savo (Ylä-Savo in Finnish) region, which was a border region between Sweden and Russia until the first half of the 17th century. The aim of the volume is to deepen conceptual and empirical knowledge of what kind of living conditions the late-populated frontier offered to settlers and their descendants from the beginning of settlement to the early industrialization. At the end of the 19th century Upper Savo was known as an example of misery, poverty and backwardness in Finland. This volume, however, shows that this perception of exceptional poverty and backwardness is not unambiguous, let alone self-imposed by the people living in the area. Despite its land resources, Upper Savo has been in a position to catch up with the core areas of settlement throughout its history, such as the later settled peripheries and border regions in general. In this work, we show that the development of the conditions for living in Upper Savo has been strongly path-dependent: the region can do nothing about its history and location.
The photographs of Ahti Rytkönen (1899–1989) are at the core of the rich artwork of this volume. Rytkönen’s black-and-white photographs of the northern Savo countryside with its inhabitants and slash-and-burn fields from the 1920s and 1930s are unique depictions of the life of Upper Savo rural society.
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Michael Agricolas Randglossen zum Neuen Testament
Michael Agricolas Hauptwerk ist das 1548 erschienene Neue Testament, ein prächtiger Quartband von 700 Seiten mit hundert Holzschnitten. Als Grundtext dienten der von Erasmus veröffentlichte griechische Text, Erasmus’ lateinische Übersetzung, die Vulgata, die Lutherbibel und die schwedische Bibel von 1541.
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Meaning, Doubt, Memories. Finns in Aidland 1965–2000
The book approaches the history of Finnish development cooperation through the experiences of development aid workers. At its core is a small group of Finns (experts and officials from different fields) who have worked with international development aid in Asia, Africa and Latin America. Their memories and experiences, together with diverse archival material offer an interesting window into the world of development (cooperation), or “Aidland”, from the 1960s to the turn of the millennium.
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From National to Transnational. Culture, Tradition, and Literature
Tradition and literature are not held back by borders. Transnationality is, for example, geographic, symbolic, or linguistic movement and action. Different kinds of cultural transitions and migrant traditions are connected with transnationality. Studying the multilingualism of literary texts or diverse cultural identities, transnationality is a prolific angle. In the 102nd Yearbook of the Kalevala Society Foundation, the topics cover for example migration and return migration, material things crossing borders, and places of music culture. At a more theoretical level we are asking how studying transnationality enriches the disciplines with roots in the national sciences.
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